What is Maximum Advantage?
Sunday, October 31, 2010
Saturday, October 30, 2010
Wednesday, October 27, 2010
Tuesday, October 26, 2010
Monday, October 25, 2010
Sunday, October 24, 2010
Saturday, October 23, 2010
Sunday, October 17, 2010
Comparisons
Historical comparisons are only valid for simplistic situations. All else is propaganda or ignorance: which is it?
Monday, October 11, 2010
Fred Says
Fred says:
[D]emocracy works best when the population consists of near-catatonic morons drifting in a dense Prozac-induced fog, preferably in drumming circles where they process their issues—boomathump, bongeddybongo. Hypnotic video games like Sergeant Hemorrhage the Avenging Splattermeister help. These keep the public from interfering in public policy. The schools produce these cretins with the profusion of breeding oysters.Bloat is control.
Surveys show that half the public never reads a book, and probably wouldn’t recognize one. If you ask these mouth-breathing suet globules “What are the three departments of government?” they say, Uh, JC Penneys, Monkey Wards, and, well, I think, Office Depot. The whole ingenious machinery of democracy aims at keeping them calm, calm, calm, since cattle, even Elsie the Borden Moo-cow, can fall into an uproar, or perhaps climb into a downroar—these are mysterious matters—and trample their trainers.
Sunday, October 10, 2010
Saturday, October 09, 2010
On Voting
“It’s painful to submit to our bosses; it’s even more stupid to choose them!”
-May 1968 graffiti
Beyond Voting by Ken Knabb succinctly describes the degrees of freedom with respect to governments:
-May 1968 graffiti
Beyond Voting by Ken Knabb succinctly describes the degrees of freedom with respect to governments:
Roughly speaking we can distinguish five degrees of “government”:
(1) Unrestricted freedom
(2) Direct democracy
(3) Delegate democracy
(4) Representative democracy
(5) Overt minority dictatorship
The present society oscillates between (4) and (5), i.e. between overt minority rule and covert minority rule camouflaged by a facade of token democracy. A liberated society would eliminate (4) and (5) and would progressively reduce the need for (2) and (3). . . .
In representative democracy people abdicate their power to elected officials. The candidates’ stated policies are limited to a few vague generalities, and once they are elected there is little control over their actual decisions on hundreds of issues — apart from the feeble threat of changing one’s vote, a few years later, to some equally uncontrollable rival politician. Representatives are dependent on the wealthy for bribes and campaign contributions; they are subordinate to the owners of the mass media, who decide which issues get the publicity; and they are almost as ignorant and powerless as the general public regarding many important matters that are determined by unelected bureaucrats and independent secret agencies. Overt dictators may sometimes be overthrown, but the real rulers in “democratic” regimes, the tiny minority who own or control virtually everything, are never voted in and never voted out. Most people don’t even know who they are. . .I've always gotten a chuckle when a politician or some some other invested interest describes the current system as the pinnacle of the possible. Maybe for them. For the rest of us, it isn't even close.
Saturday, October 02, 2010
Wednesday, September 29, 2010
Something
i. If something is not seen, it still may still be present.
ii. If something is small, it may not be detected.
iii. If something is large, it may be incomprehensible.
iv. If something is outside, it may be ignored.
v. If something is inside, it may be denied.
vi. If something is down, it may be up.
vii. If something is right, it may be left.
viii. If something is stupid, it may be embraced.
ix. If something is smart, it may still be unintelligent.
x. If something is ignorant, it may be normal.
ii. If something is small, it may not be detected.
iii. If something is large, it may be incomprehensible.
iv. If something is outside, it may be ignored.
v. If something is inside, it may be denied.
vi. If something is down, it may be up.
vii. If something is right, it may be left.
viii. If something is stupid, it may be embraced.
ix. If something is smart, it may still be unintelligent.
x. If something is ignorant, it may be normal.
Sunday, September 26, 2010
Maximum Advantage: Global Codes of Conduct
On Global Guerrillas, John Robb points out the following:
Globalization has brought about an age when the only tests used to judge anyone's behavior are:
Does it make you money or its equivalent? The corollary is that the greater the amount of money acquired, the better the behavior is.
Did you get away with it? This test is merely based on legal enforceability (were you caught in a place that matters) and the degree of punishment (will the punishment negate or exceed the benefit of the behavior). Morality, virtue, ethics, shame, actual legality, etc. aren't considered factors.
Why is this so? It's the only set of behavioral tests that are globally portable. As in, we can't agree on anything at a global level except the minimal rules needed to interconnect (which is similar to how the Internet and the Web spread).This is another example of the impact of the Technical Morality, where efficiency becomes the only consideration for guiding human behavior. It may be explained by "global portability," but that says nothing about why it is considered acceptable in the first place.
Thursday, September 23, 2010
Propaganda of the Deed
PROPAGANDA OF THE DEEDS AND DON’TS is an interesting post regarding early anarchists attempts at "Propaganda of the Deed," and its implications for anarchism. It also compares and contrasts anarchist terrorism and AL-Qaida. It some regards this comparison is valid, but for others the difference is stark. For instance, anarchists were mainly atheistic, therefore their ideology and self-sacrifices were directed (in many cases naively) for a better world on Earth. They also did not believe in ruling others, unlike those seeking to establish an Islamic Caliphate. Islamic terrorists have earthly aims, but their inspiration is religious and therefore not entirely of this world. Religion also has far more staying power than ideology, which is more like a flavor of the month in comparison. Also, strangely enough but obvious when one considers the historical epoch, the anarchists believed in more concrete organizing. therefore they were easier to break. As a result, I believe that militant Islam will outlast its anarchist counterpart in terms of half-life. If anarchy (meaning the absence of rulers) ever comes about it will be due to the disintegration of the nation state, and not something brought about by any flavor of anarchism as an ideology. If Al-Qaida's aims become reality (which I hope not to be the case) it will be due to armed struggle and nothing else. 4GW is not just ideological terrorism.
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